10th Incarnation of Vishnu. Kalki Avatar
In Hinduism, Kalki (Devanagari: कल्कि; also rendered by some as Kalkin and Kalaki) is the tenth and final Maha Avatar (great incarnation) of Vishnu who will come to end the present age of darkness and destruction known as Kali Yuga. The name Kalki is often a metaphor for eternity or time. The origins of the name probably lie in the Sanskrit word "kalka" which refers to mud, dirt, filth, or foulness and hence denotes the "destroyer of foulness," "destroyer of confusion," "destroyer of darkness," or "annihilator of ignorance." Other similar and divergent interpretations based on varying etymological derivations from Sanskrit - including one simply meaning "White Horse" - have been made.
Krishna 8th Incarnation of Vishnu.
Parashurama (Sanskrit: परशुराम, Paraśurāma), is the sixth avatar of Vishnu and belongs to the Treta yuga, and is the son of a Brahmin father Jamadagni and a Kshatriya mother Renuka. He received an axe after undertaking a terrible penance to please Shiva, from whom he learned the methods of warfare and other skills. He fought the advancing ocean back thus saving the lands of Konkan and Malabar. The coastal area of Kerala state along with the Konkan region, i.e., coastal Maharashtra and Karnataka, is also sometimes called Parashurama Kshetra (Parashurama's country). Parashurama is said to be a Brahmakshatriya ("warrior Brahman"), the first warrior saint. His mother is a descendant of the Kshatriya Suryavansha clan that ruled Ayodhya to which Rama also belonged .Krishna is a deity worshipped across many traditions in Hinduism in a variety of perspectives. While many Vaishnava groups recognize Krishna as an avatar of Vishnu, other traditions within Krishnaism consider him to be svayam bhagavan, or the Supreme Being.
Krishna is often depicted as an infant or young boy playing a flute as in the Bhagavata Purana, or as a youthful prince giving direction and guidance as in the Bhagavad Gita. The stories of Krishna appear across a broad spectrum of Hindu philosophical and theological traditions.[3] They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero and the Supreme Being. The principal scriptures discussing Krishna's story are the Mahabharata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana.
Krishna is often depicted as an infant or young boy playing a flute as in the Bhagavata Purana, or as a youthful prince giving direction and guidance as in the Bhagavad Gita. The stories of Krishna appear across a broad spectrum of Hindu philosophical and theological traditions.[3] They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero and the Supreme Being. The principal scriptures discussing Krishna's story are the Mahabharata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana.
Balabhadra or Balarama
Balarama (बलराम, Balarāma), also known as Baladeva, Balabhadra and Halayudha, is the elder brother of the divine being, Krishna in Hinduism. Within Vaishnavism and a number of South Indian, Hindu traditions Balarama is worshipped as an avatar of Vishnu, and he is also listed as such in the Bhagavata Purana.Within both the Vaishnava traditions and Hinduism generally he is acknowledged as being a manifestation of Shesha, the serpent on whom Vishnu rests.
Ravana
Rāvaṇa (Sanskrit:रावण), is the primary antagonist character of the Hindu legend, the Ramayana; who is the demon king of Lanka. In the classic text, he is mainly depicted negatively, kidnapping Rama's wife Sita.